A Malecite Tale

there was once a woman who admired a dog
the dog was handsome
she liked his face

that night the dog turned into a man
he became her husband

never tell anyone I used to be a dog
never mention it at all
he said to his wife

for a long time they lived together
she never thought of him as a dog
she never spoke of it

but one day she saw some dogs in the village
they were all chasing a bitch
everywhere here and there

so she asked her husband if he would like to be one of them
and instantly he said yes and turned back into a dog
and away he ran with the others

source: The Magic World: American Indian Songs and Poems edited by William Brandon

I found The Magic World on the library book sale shelves at Berkeley Public Library’s North Branch. For many years the library has hosted these mini-sales for the Friends of the Library. People pay on the honor system, twenty-five cents a book. I think the Friends have finally decided not to support this arrangement. Or maybe it was the library administration. The shelves do take up space that could be used for something else. And I imagine the money they bring in is not great.

Still, it’s been a nice resource. Over the years I’ve found quite a few books of interest. Mostly yellowed classics. When I looked it over I didn’t remember The Magic World, though I went through several Native American poetry anthologies some years ago. The copy is in good shape, a lightly-read 40 year-old book. For twenty-five cents I figured it wasn’t a loss even had I read it before.

And I have. Enough time has passed, it seems, that I remember almost nothing specific, except for (curiously?) the typography. I find the cover ugly, a line drawing of a big-chinned American Indian man with his long hair parted in the middle and restrained by bands at the sides. A silhouette of a man on horseback seems to be riding out of the Indian’s left eye socket. Maybe I read an edition that had a different cover or a rebound copy. The pieces in the book are from a variety of sources, many not originally recorded as poetry – speeches, explanations, contracts. On the whole I wasn’t much impressed, but toward the back I came upon some pretty brilliant dream-like stories, the “Malecite Tale” being one. (A few pages later the Natchez tale, “The Cannibal’s Seven Sons,” confirmed for me that I’d read the anthology before. The poem is one I copied out by hand and have read over many times.)

The “Malecite Tale” above was first published in The Journal of American Folk Lore in 1917. According to Wikipedia, “The Wolastoqiyik, or Maliseet [Malecite], are an Algonquian-speaking Native American/First Nations/Aboriginal people of the Wabanaki Confederacy. They are the Indigenous people of the Saint John River valley and its tributaries, between New Brunswick, Quebec, and Maine.”

hat tip to VintageVida for the cover scan

Orcas in grief

[A]n adult male and female [were] swimming side by side in the weak November light. One had a baby draped over its head. Van Ginneken had seen this activity before as a form of play, with the mother lifting the infant from below or the baby swimming onto her head as if to hitch a ride. But there were only two spouts rising from this group of three. The baby, she realized, was dead.

Next, van Ginneken saw the male rise with its head high above the water as in a spy-hop. It was carrying the baby on its pectoral fins, held forward the way we would carry a child in our arms.

The observer, Astrid van Ginneken, is a scientist studying whales. She loses track of the infant and the male/female pair as they come upon a larger group of orcas. The orcas formed a stationary circle, “heads partly raised and facing inward …”

There in the middle floated the baby’s corpse. Time and again, the whales broke off, reformed their line at a distance, approached the infant, and spread out to face it in a circle. A storm gathered, sucking what little brightness remained from the sky. As van Ginneken’s boat left for shore, the ceremony was still being repeated.

source: The Grandest of Lives: eye to eye with whales by Douglas H. Chadwick

rings

When Dan Savage married Terry Miller, his partner of ten years, the wedding was a rush job. Sometimes in my reading I come across people describing things that happened to them that happened to me pretty much the same way. I will title posts about such instances “Notes Toward an Autobiography by Others” (see where I’m from in the tags). I’m not giving this post that title. But there are some parallels. The wedding Kent and I put together was a rush job. Although, if you believe Dan’s account in his book, The Commitment the rush of theirs makes ours look slow and deliberate. Actually, Dan and Terry had a reception carefully planned – with help from professionals – that they’d intended only as an anniversary party, celebrating their ten years together. Yet shortly before the party they decided they had to tie the knot legally. (Read the book to get the whole story on that.) Living in Washington state the closest place they could get a legal ceremony was Canada.

The Canadian official who agreed to perform the ceremony on short notice told them to meet her at such and such a time with their rings. Terry knew a shop in Chinatown where they could get rings with no waiting. To help their young son get in the spirit of the thing Dan told him he could pick out the rings. DJ looked in the display case and pointed at two silver rings that featured skulls. Dan’s protests were quelled when DJ offered his reasoning:

”You’re going to promise to stay with Terry until you die. So when you look at your ring, you’ll see a skull and you’ll remember that you and Dad will be together until you’re both dead and you’re both skeletons and both your skulls are showing.”

After a day of various hilarious mishaps (only funny to those of us reading about it later), the newlyweds collapse in their hotel bed, their son snoozing between them. Dan, like me, a sometime insomniac, stares awhile at the ceiling.

I was about to roll over when I noticed that Terry was awake, propped on an elbow, watching me turn my wedding ring round and round on my finger. Terry made a fist with his left hand and held it out, above our sleeping son, his silver skull glinting in the dark. I made a fist with my left hand and we knocked our knuckles together, our silver skulls clacking as they smacked into each other.

“Powers of gay marriage activate,” Terry said, smiling sleepily.

Kent and I, we tap our rings together, too. And some sort of secret powers active.

source: The Commitment: love, sex, marriage, and my family by Dan Savage

straight-washing the emperor

Although copious evidence exists to confirm the homosexuality of Puyi, final ruler of the Qing, the creative heterosexual love scenes in the acclaimed film The Last Emperor have created a lasting impression in both Asia and the West that Puyi zestfully took advantage of his female concubines.

What? Hollywood rewrote history to conform to popular tastes?

You know, I bet so many “real” figures have been straight-washed for their filmic treatments that if every biopic for the next ten years included a prominent gay affair (at the very least) the result would be more true to life than the last hundred years of gay-free moving pictures. (I should note that Hollywood will make the occasional exception from its landscape of hets for the villain whose sexuality is merely more proof of his depravity.)

source: Passions of the Cut Sleeve: the male homosexual tradition in China by Bret Hinsch

The Half-Eaten Peach

Bret Hinsch traces a tradition of male loving through 3000 years of Chinese history in his Passions of the Cut Sleeve. As time went on those who would speak of gay love could use a sort of shorthand – referring to a “cut sleeve” would conjure a story (an emperor was so enamored of his male lover that the emperor cut the sleeve on which the lover had fallen asleep in order not to disturb him), a story of gay love, which the highly educated literate elite would recognize and understand. The names of famous gay “favorites” of ancient emperors would provide similar service in conversation or poetry.

Another bit of shorthand was “the half-eaten peach”:

[One] day Mizi Xia was strolling with the ruler in an orchard and, biting into a peach and finding it sweet, he stopped eating and gave the remaining half to the ruler to enjoy. ‘How sincere is your love for me!’ exclaimed the ruler. ‘You forgot your own appetite and think only of giving me good things to eat!’

I like this one. Back in those days I imagine the product of the peach tree was less uniform. Pick two peaches and the chances of them both being delicious is not great. If you luck out and get a yummy one there’s that much more incentive for polishing it off. And you are that much more generous for sharing the treat.

I don’t like the “half-eaten” part of the phrase, though. “The saved peach”? Maybe … “The selfless peach”? … Neh … I’ll have to think on it.

source: Passions of the Cut Sleeve: the male homosexual tradition in China by Bret Hinsch

space density

I have seen pictures of spiral galaxies, glistening whirlpools of stars, and I always took it for granted that (somehow) the matter in a spiral galaxy was concentrated in the very visible arms. Not so:

The spiral arms are delineated by a high space density of particularly luminous stars and luminous interstellar clouds. Elsewhere in the disc the space density of the stars and interstellar clouds is no less; it is just that they are not as bright.

I suppose someone has a guess why matter separates into luminous matter and less luminous matter (which is not “dark matter,” right?).

source: Pluto: sentinel of the outer solar system by Barrie W. Jones

Go, Gay Nephews!!! Go, Gay Brothers!! (And you girlfriends, you're great, too!)

So I'm reading this morning's NY Times article about the tight campaign (mostly orchestrated by Governor Cuomo, the Times says) that finally brought marriage equality to New York State, and I come across a sentence that makes me do a double-take.

Let me set the scene. Senator Kruger is a Democrat. When a bill came up two years ago, he voted against marriage equality. According to the article, marriage advocates saw him as a lost cause, figuring it was more likely they could turn enough Republicans than that they could get Kruger. But there was something marriage advocates didn't know about Kruger. He was getting blowback for the anti-gay vote in his own home:

The gay nephew of the woman he lives with, Dorothy Turano, was so furious at Mr. Kruger for opposing same-sex marriage two years ago that he had cut off contact with both of them, devastating Ms. Turano.

You mean Senator Kruger, who is living in sin, gets to veto whether other people get married? Yet he's realized the error of his ways because he needs to repair the relationship between his unmarried partner and her gay nephew!

OK. So I'm remembering reading that Governor Cuomo's wife has a gay brother or sister, and wife has been pushing Cuomo to get gay marriage legal already. To clear up my fuzzy memory I reread the article looking for that part and find I am mistaken:

The pressure did not let up at home. Mr. Cuomo’s girlfriend, Sandra Lee, has a gay brother, and she frequently reminded the governor how much she wanted the law to change.

It's not Governor Cuomo's wife who is pushing for equality but his girlfriend.

Let me paraphrase. Straight legislators were lobbied to support marriage equality by their unmarried partners who were concerned about their gay relatives inability to marry. Yay!

“translate that estrangement”

Todd Ramon Ochoa:

The task of translating is not so much to transform the difference, which is to say the difference from Spanish to English, as much as it is to communicate the difference poetry generates in its own tongue. … Translation is not to … bring foreign language under control … Rather, I see translation as the turning of English into a foreign language unto itself, which is exactly what poetry is doing: it’s creating a foreign and strange turn in whatever language it is written in. It’s vital to also translate that estrangement.

source: an interview conducted by Hania Hussein in Berkeley Poetry Review #39

tradition

A couple weekends ago we went to a matinee of Cave of Forgotten Dreams, the new 3D movie of the Chauvet cave paintings. The paintings are more than 30,000 years old. And they are dramatic, fully realized, not at all primitive. Clearly the artists who created them had practice and were working in a tradition.

Although I found Werner Herzog, the filmmaker, an irritating presence (and Kent found the 3D nausea-making), I became intrigued by the paintings. When Gregory Curtis’ recent book on Ice Age era European cave paintings passed under my nose at the library I decided to give it a try.

After listing a number of similarities among paintings found in caves from France to Spain Curtis says:

The immutable similarity in themes, colors, and techniques shows that the cave paintings were the creation of artists working in a cultural tradition that survived for more than 20,000 years. … [A]s painting is both an art and a skill that must be learned, and as there was a single acceptable style to which the painters had to conform, the skills of painting must have been taught.

The paintings are the physical remains of a sophisticated culture? A civilization that lasted 20,000 years? Can one talk about civilization without cities? The paintings reveal a continuity that can’t be coincidence. These were people who knew how to transmit consistent and well-defined ideas across millennia. Today we have a hard time comprehending the mindsets of people a hundred years removed from us. A culture a thousand years old seems weird and foreign, even if we can trace our ancestry to the people. The painters decorating a cave in 10,000 B.C.E. were comfortably working in a style their brethren of 10,000 years prior would have known and approved.

sourceThe Cave Painters: probing the mysteries of the world’s first artists by Gregory Curtis

Tasp or Taze?

In The Ringworld Engineers Larry Niven posits a pleasure Taser. Imagine you are a cop and you are faced with a man brandishing a weapon, maybe holding somebody hostage. The man is clearly in pain, angry, anguished. But also dangerous. And you have to neutralize that. So you point your Tasp at the man and remotely stimulate the pleasure center of his brain. The tension goes out of him. He relaxes, smiles. He laughs at the gun in his hand and lays it gently on the ground.

Or, in Niven’s more innocent scenario: “A dour stranger wanders past, rage or misery written in the sour lines of his face. From behind a tree you make his day. Plink! His face lights up. For a moment he’s got no worries at all.”

Lemmings

Chris Palmer has been involved in producing nature documentaries since the early 80s. In his history of the genre Disney’s wildlife films come in for praise and criticism. I know I saw Disney stuff growing up, some of the movies staples of the classroom. My mother’s criticism: Disney cuted up the animals, making up stories and putting words in the animals’ mouths. Palmer agrees with that. He also discusses instances where the Disney filmmakers forced or tricked animals into performing for the camera.

The most infamous example of misleading information in a Disney film involves that scene from White Wilderness in which the lemmings jump off a cliff en masse – or so it appears. … So memorable were these images that even today many people believe that lemmings engage in blindly self-destructive behavior. But the whole scene was fabricated. A 1982 investigation by reporter Brian Vallee of the Canadian Broadcasting Corporation revealed that Disney filmmakers had forced a few dozen lemmings to run on a snow-covered turntable and even threw some into the sea to create the dramatic scene. … Some species of lemmings do become overpopulated, do migrate in swarms, and sometimes do drown crossing streams, but they never jump off cliffs suicidally.

Lemmings. The narrator of White Wilderness claims that there has long been a legend of suicidal lemmings. Having read the debunking of the Disney version of the “truth,” I wonder how ancient this legend is. Did the Disney filmmakers create it out of whole cloth?

The Urban Dictionary includes a very contemporary definition of lemming, “A lemming refers to a purchase/wished-for-item which results from reading an enthusiastic post about a new fabulous product. Overcome by compulsion, readers follow like lemmings diving off a cliff.”

That gibes with other definitions. Lemmings are creatures who, without thought for themselves, will follow a leader right over the cliff. It ain’t true?

There’s also a Snopes article on White Wilderness, which backs up Chris Palmer and adds a few details. The film’s narration claims the rodents are swimming out to sea, for instance. Snopes says no, the footage was grabbed “in Alberta, Canada, which … has no outlet to the sea. Lemmings were imported …” The water the poor wee critters are bobbing in? A river.

You can watch (or rewatch for the umpteenth time), the lemmings snippet from White Wilderness on youtube.

Let me conclude with a couple lines from a poem I wrote in high school:

Where did you go?
The edge of the world where the sea falls off and the lemmings stop to ponder their fate before plunging.

source: Shooting in the Wild: an insider’s account of making movies in the animal kingdom by Chris Palmer

remember to write your memoirs

Three memoirs I’ve lately liked:

A Round-Heeled Woman by Jane Juska.

Chasing the Sea: lost among the ghosts of empire in Central Asia by Tom Bissell.

The Blue Bear by Lynn Schooler.

I suppose I should say something to convince you each is worth a try. A capsule review. A summary sentence even. I started to. I swear.

Instead let’s wish my brother many happy returns of the day:

Happy Birthday, David!

Almost six and a half years of Dare I Read, too.

Ode to Joy

Kirk Read’s account (from his How I Learned to Snap: a small-town coming-of-age coming-out story) of acquiring a copy of The Joy of Gay Sex by Edmund White and Charles Silverstein:

I feverishly ripped the bar codes out of the book so that I wouldn’t trigger the sensor gates on the way out of the library. I’d seen library clerks demagnetize books before by rubbing the spine across a black metal slab. The spine, too, had to go. It was full of alarms. I ripped the cover off altogether and shoved it into the trash can, then covered the evidence with handfuls of paper towels. I stuffed the book under my jacket and into the waistband of my pants. A friend and I had shoplifted hundreds of dollars worth of cassettes in the pockets of our camouflage pants, the covers of tennis rackets, and long shirt sleeves. [Yet] I’d never stolen anything that mattered so much.

… What can I say?

I’m appalled? I can identify with the desperation, though, and the terror of being suspected. If suicide is a way to escape the opprobrium society (even our loved ones) heap on the gay, theft is a minor transgression if it means survival?

I got my own copy with an employee’s discount when I worked for a Christmas season at Books Inc in Santa Rosa’s Coddingtown Mall. 1985. The year I came out. I was twenty. Would I have had the nerve to buy the book over the counter? Maybe. Maybe not. I was checking out from the local library books on gay topics (though they hadn’t the pictures). I’m pretty sure I’d managed a couple gay magazines from a Santa Rosa magazine shop by this time. A couple of them of the pictorial sort …

cowboys and pistols

From a capsule tour diary of the Sex Pistols 1978 U.S. tour, their final tour:

Jan 8: Randy’s Rodeo, San Antonio, Texas

… The band take the stage around 11pm, Lydon wearing a ripped tartan suit and his Tom of Finland gay cowboys T-shirt. The band are pelted with popcorn, beer cups, hot dogs, whipped cream, bottles and pies. Sid premieres his ‘Gimme A Fix’ DIY chest tattoo, shouts, ‘You cowboys are all a bunch of faggots!,’ has his nose bloodied by a beer can and brains a troublemaker with his bass.

Oh the irony! Sid Vicious calls the Texans faggots while his bandmate Johnny Rotten (Lydon) wears a tshirt of two affectionate cowboys with their gigantic cocks hanging out.

I snatched the image from PaulGormanis.com. That’s not the tshirt, which was sold in Malcolm McLaren’s shop SEX, McLaren being the Sex Pistols svengali, but the source image for the shirt’s design. It is not, says Mr Gormanis, a Tom of Finland drawing, but one by Jim French.

If you’re curious, there’s more to read at JohnCoultArt.com (“SEX specialised in transgression … selling fetish and bondage clothing, and with a variety of erotic material on its hand-made shirts.”) and PaulGormanis.com (“’The whole drawing was simply jacked. … McLaren and [Vivienne] Westwood made a whole bunch of money … stealing it.’”)

You can spot the shirt itself in a 1980 image of Boy George, pre-fame.

source: Andrew Male, Mojo: the music magazine, July 2009

Kiss Me …

The Green Day tour has come to Osaka, Japan. Aaron Cometbus, old friend from the early days and longtime chronicler of the punk scene (& theorist), was invited to come along and write about the experience. Japan is the last country on the Asia tour. For the first time everybody parties together. It’s a small bar and musicians and crew fill the tiny dance floor. One of the Green Day guys takes over the DJ booth to play “scathing, straightforward punk.” The party gets a bit crazy with more than one injury, but the spirits, Aaron insists, remain high and friendly. There is a pause as a song winds down then:

Billie motioned me to join him on the dance floor. Over speakers came the notes that never fail to give me goosebumps: the opening chords of the greatest song of all time, ‘Kiss Me Deadly’ by Generation X.

Dancing in the middle of a maelstrom was different than with just one person in the middle of the room. I deferred, but Billie knew me better than that. ‘Please drag me out onto the dance floor’ is what I really meant.

He did, and everyone else gave us space.

I’d needed to shake off the self-consciousness and lethargy … Touring with Green Day had been great because I got to dance – but only to the band, not with them. Once upon a time, Billie and I had danced together at every show. …

Dancing together was sexy, it was sweet. It was everything that friendship – and being on tour – should be. It was the prom night I’d never had, done right. …

As the song concluded, [Billie] wrapped me in his arms, leaned over, and gave me a long and tender kiss.

Does it matter that Billie Joe Armstrong has a wife back home (does it matter when he kisses girl fans on the stage?) or that Aaron has a girlfriend?

Jon Ginoli of Pansy Division says that when they were invited to open for Green Day on the first tour after Green Day released its major label debut the Green Day boys all said they were bi. That doesn’t seem to manifest in a boyfriend for any of them, but it does say they are more healthily open than so many who lock down thoughts & feelings they think they’re not supposed to have. And in some cases, as in Aaron’s account, a man can demonstrate affection physically that’s tenderer far than the usual het boy punch on the arm.

source: Cometbus #54: In China with Green Day by Aaron Cometbus

pile of reading

Because I can keep one book going for a long time I checked my last pile post to see if I was still working on one I’d listed then. I am. Another of them isn’t in the pile anymore but I’m not quite done with it. The 1000+ page anthology Voices Within the Ark: the modern Jewish poets edited by Howard Schwartz and Anthony Rudolf is leaning against my personal anthology binder, the poems I’ve copied out by hand over the years. There are still four or five placemarks where poems wait on my decision. Well, let’s get to the list:

Wishbone poems by Priscilla Lee
This was the fifth volume in an ambitious poetry series Heyday Books began back at the turn of the millennium. “The California Poetry Series celebrates the great diversity of aesthetics, culture, geography, and ethnicity of the state by publishing work by poets with strong ties to California. Books within this series are published quarterly.” I bought this copy at a slashed price from Joyce Jenkins, the editor of the series (& of Poetry Flash), when she had a table at last fall’s small press event at Berkeley City College. When I asked what killed the series Joyce said the publishers didn’t want to compete with themselves. Small press publishing often does not pay for itself. Poetry more rarely than most. Putting a book together often involves applying for grants, it seems. Joyce said Heyday Books wanted to apply for the same grants for other titles that Joyce was applying to for the poetry books. Despite all the gushing over poetry I remember at the series launch, when it came down to a book of poems or a book of something else – a guide to California trees? a memoir of Paris in the early years of the twentieth century? – the poems didn’t have the upper hand. Anyway. Wishbone is a mix of family & personal history and odd, fantastic characters. Lee doesn’t offer an easy dividing line between the real and the unreal. “There are stories / about people making love in empty houses, / but this isn’t about that. We stand awkward, / the emptiness all around us.”

In Southern Light: trekking through Zaire and the Amazon by Alex Shoumatoff
Written in the early 80s. The author goes to the Amazon to try to track down the truth behind the story (& legend?) that gave the river its name. Was there really a tribe of female warriors? Probably not. But there seem to have been indigenous myths about women-rejecting men that came close enough to European legends that the two versions of the warrior woman story reinforced each other even across the cultual and language divides. In Zaire Shoumatoff visits a friend who is studying and living among African pygmies. Shoumatoff finds the pygmies so shy they won’t make eye contact, but when he records some of their singing they laugh, delighted, and will sing in response to the playback.

The World Split Open: four centuries of women poets in England and America, 1552-1950 edited by Louise Bernikow
The anthology was published in 1974 and Bernikow’s introductory essay partakes of the period’s angry feminist critique. Fine with me. I like that sort of unapologetic anger at injustice. The demand was that an educated lady be modest, Bernikow says of the English Renaissance. “Her virtue was to be praised and therein lies the problem, for more poets have been lost to ‘virtue’ than to death in childbirth or early starvation or disease in factories and mines. … Women knew quite well that if one woman signed her work … she opened herself to moral and social abuse.” I’m just to the poets who span the divide between the 17th and 18th centuries. This sort of strictly formed verse rarely interests me, unfortunately. Written by man or woman, it hardly matters. I want to expose myself to (force myself through) some older poetry in order to have a better grounding in the history of poetry. My favorite bit so far is probably this passage from a “A Nocturnal Reverie” by Anne Finch, Countess of Winchilsea (1661-1720): “When the loos’d horse now, as his pasture leads, / Comes slowly grazing thro’ th’ adjoining meads, / Whose stealing pace, and lengthened shade we fear, / Till torn-up forage in his teeth we hear …” Stomping sounds in the dark, scary, until the listener identifies the horsy munching of weeds and feels relieved.

This Is Reggae Music: the story of Jamaica’s music by Lloyd Bradley
The book was originally published in the UK as Bass Culture: when reggae was king. This spring I went through several CDs of reggae music from the 60s and early 70s and really enjoyed the experience so I wanted to read more about what made the music. Bradley’s writing has a casual feel and I often lose interest. I can only make it through a few pages at a sitting.

The End of Major Combat Operations by Nick McDonell
Published by Dave Eggers’ McSweeney’s Press, I was hoping McDonell would have something new to say a war that was winding down. If he does, I haven’t gotten to it. He pretty much offers up the usual depressing stuff – people telling you stories you’re not sure you can believe, the interpreters (“terps”) who were essential to the success of the mission (which is what?) but who the U.S. abandons, etc.

Kundalini: the evolutionary energy in man by Gopi Krishna
This is the book that was in the pile on January first. I’m now about halfway. Gopi Krishna meditated so much and so long he released the Kundalini energy coiled in the lowest chakra – and it almost drove him mad!

Quarterly Review of Literature, Poetry Series IV edited by T. & R. Weiss
This is a hardcover that contains book-length sections by five poets, including the Polish Nobel Prize winner Wislawa Szymborska, and the first book by Jane Hirshfield. I like both of those poets. I’ve gone on to the next, Christopher Bursk. “I was hurt deep back into history, / and timed my torture. / It took ten minutes to make Zarthor appear / in the body of Richard Ainsbruck, / a boy held back twice. / I borrowed the long brown hair / and merciful eyes of a girl … / I could make the pain from one lash / endure for twenty minutes …”

The Essential Dykes to Watch Out For by Alison Bechdel
I started reading Bechdel’s self-syndicated Dykes to Watch Out for in a local gay free paper not long after it began, apparently. I’ve looked forward to being able to reread the whole thing. I think this collection includes all the strips since it became a narrative.

La Perdida a graphic novel by Jessica Abel
There are some library books that aren’t in today’s pile of reading because I’ve barely begun them or haven’t begun them at all. La Perdida is one I’m a few pages into. I like the idea of reading an American expat’s account of living in Mexico City.

Cometbus #54: In China with Green Day by Aaron Cometbus
Aaron Cometbus knew the Green Day boys when he was an elder – he was 24? And they were just pushing out of their teens? One notes that his daughter is the same age he was when he met Aaron. Having just reread Jon Ginoli’s Deflowered: my life in Pansy Division which includes tour diaries from the time PD supported Green Day, just as Green Day’s major label debut is making them Big, I was curious to read more about where GD was today. Aaron is a cranky purist and had a falling out with Green Day over their stardom (“selling out” in punk DIY parlance). But they recently reconnected and Green Day invited Cometbus along on their Asia tour. Aaron seems to have gained some perspective over the difference between pursuing your dreams (and stepping over some ethical lines) and giving up your dreams altogether (is it really better to be so uncompromising you stop creating?) …

The New Yorker, November 19, 2007.
Just finished an article about how low birthweight predicts heart disease later in life. Makes me wonder how skinny a baby I was.

Mojo, August 2009
A music magazine out of Britain. Comes with a free compilation CD, usually thematic. I’ve been working my way through the issues the library owns. Just finished an interview with Bob Dylan, the last pages of which have been torn out. “The land created me. I’m wild and lonesome. Even as I travel the cities, I’m more at home in the vacant lots.”

The Best American Comics 2007 edited by Chris Ware
Most of the work in this is excerpted from longer stories. Which is not entirely satisfying. Not that different, I suppose, from the ever unfinished story you get when you read a regular comic series. I’ve even read some of this before, the pages from Alison Bechdel’s Fun Home, the Adrian Tomine. Still, it’s a handsome book and it was remaindered so I feel like I got a deal.

be your own DJ

I played DJ for myself, picking songs from around a thousand cassettes and five hundred records. I’d dubbed hundreds of albums from friends and padded my collection by repeatedly sending in fake names to record clubs. When I received the twelve free albums or tapes, I’d write the company a letter saying no one by that name lived at this address.

I don’t suppose playing DJ for oneself is unusual. As a teen I didn’t have very many records to choose from but I found songs that went together, I thought, and played them in my preferred sequence so often, lunging for the stereo’s needle arm to catch it before it could touch the next track in order to put on the exact song that should follow, that when I hear certain songs by one artist I frequently think of the song by another artist that it went with. “Medicine Show” by Big Audio Dynamite going into Martini Ranch’s “Reach,” for instance.

The quote above is from Kirk Read’s How I Learned to Snap: a small-town coming-of-age coming-out story. I never could have or would have engaged in such subterfuge – theft, isn’t it? Not that I didn’t think I ought to take advantage of the 12 records for a penny that the record clubs always claimed you could keep after canceling your membership – no obligation! I suspected I would not be on top of it enough to get the cancellation in on time.

Now that it is far easier to grab your free digital musical files via the internet or rip songs from cheap or borrowed CDs, is it ethical to do so, ethical in a way that it wasn’t when it was 12 heavy vinyl record albums that came in the mail?

notes toward an autobiography by others, part 10

untitled

this afternoon
i thought of the acid
that has been festering
in the fridge for months
but instead
i took a nap

when I woke,
i had one of those headaches
creeping up the back of my skull
which you only get from sleeping
too much in the middle of the day

-- Heidi E. Cooper

Late last year I attended a small press gathering at Berkeley City College. After I’d walked around the tables and bought a few wares, I sat to chat with a friend, my back to the table where people had put out giveaways. A small young woman with a pixie cut came in and dropped a stack of a tiny photocopied chapbook. I saw this out of the corner of my eye. When she stepped away I scooped up a copy and dropped it in my bag.

When I read the poems I nodded along to “untitled // this afternoon / i thought of the acid …” Totally, I thought to myself. This is so me.

I wrote to Ms Cooper, asking her if I could put the poem up on my blog. She said I could. “I had that small free pile sitting out for about 10 minutes before snatching them all up myself to hand out directly to folks,” she wrote me. “I am almost certain you are the only person who snagged one while they were sitting on the freebie table.”

Well. Happy happenstance!

source: A Collection of Poetry & Prose & Photos, a self-published chapbook by Heidi E. Cooper

Where are you on the tongue?

It is only in the past decade that the redoubtable ‘map of the tongue’ has begun to fall out of circulation. The diagram, which dates to the early twentieth century and can still be found in some medical textbooks, places the taste buds for sweetness on the tip of the tongue, those for bitterness at the back, the ability to taste salt on the top edges, and sourness on the bottom edges. … In fact, all the regions of the tongue are capable of recognizing sweet, salty, bitter, and sour flavors, as well as savory tastes, which had been left off the original map altogether.

I remember that silly tongue map from the grade school science textbook. I remember thinking it was absurd the second I laid eyes on it. It’s easy enough to test. Point your tongue and touch a bit of salt to it. Do you taste the salt? Bet you do! I recall pointing this out and being given some amazing nonsense about how the molecules of salt flavor must have instantaneously been transported to the edges of my tongue.

The quote above is from The New Yorker, May 12, 2008, D.T. Max’s profile of the chef Grant Achatz.

Falling vs. Gravity

When you launch something into orbit … you have launched it, via rocket thrust, so powerfully fast and high and far that when gravity’s pull finally slows the object’s forward progress enough that it starts to fall back down, it misses the Earth. It keeps on falling around the Earth rather than to it. As it falls, the Earth’s gravity keeps up its tug, so it’s both constantly falling and constantly being pulled earthward. The resulting path is a repeating loop around the planet.

I don’t get it.

I mean, “falling” in this instance is something different from gravity’s “tug”? If I jump out of an airplane I will fall to Earth, right? I thought I was falling because of gravity’s tug, because I was being drawn toward the center of greatest mass. The orbiting body is falling away from the Earth (“around the Earth”?) yet being constantly tugged back toward it? “It starts to fall back down,” Mary Roach says. What prevents the object from finishing what it started?

If gravity is strong enough to slow the launched object’s forward progress, why isn’t it strong enough to pull that object back home?

How can an object “miss” the Earth? That’s a pretty big target, especially right up close. Has a barn door beat by orders of magnitude.

Mary Roach is attempting an explanation in layman’s language, avoiding math, which, admittedly, I wouldn’t understand either, but what does “falling” mean here? Although a gravity-free experience is often termed “free fall,” what does falling mean if there is no destination for the fall? If there were no atmosphere (with all its buffeting) would your fall toward and ultimately onto Earth be a different experience from gravity-free falling? If you weren’t looking toward it would you know you were falling toward anything?

source: Packing for Mars: the curious science of life in the void by Mary Roach

The right of traditional hate is great

”What tipped me over into sobbing,” [E.J.] Graff later wrote in the Boston Globe, “was when the Unitarian Universalist President Rev. William Sinkford said, ‘By the authority vested in me by the Commonwealth of Massachusetts . . .’ At long last, the government was recognizing officially, openly, proudly what was already true between those two, and so may others.”

Ms Graff was weeping at one of the first weddings after same sex marriage became legal in Massachusetts.

I don’t know if anybody teared up at my wedding. Nobody ‘fessed to it. If anyone did, I doubt it was over our Unitarian minister invoking the authority vested in him by the state of California.

But that was something I needed from him. Kent and I were getting married. Legally. The state was explicitly involved – and approving. I wanted the state to say to me, to us: YES

“Yes,” is not what the state has had to say to gay people. “No,” is the usual word. “No,” and “Go away,” and “You are not wanted.” Hets marrying take it for granted that marriage is not just what their parents want for them, not just what their friends or older relations think they ought to do, but marriage is something the state wants. The state wants it for them. The state approves, likes what they are doing.

It was bitter when the voters turned around and slapped us with their NO, their Proposition 8. “No,” the voters said. “You are not human enough. You are not what we want. Go away. Fuck you. Drop dead.”

Well. We are still married. Still married legally. In California, at least. The California Supreme Court decided that those of us who’d trusted them to read our equality into the California Consitution , those of us who got married in those few months it was legal back in 2008, we would not be betrayed. It is, on the other hand, bitter the right of the voters to attack, to hurt, to encode fear & lies into the law was, according to the California Supreme Court, deserving of greater deference than those flimsy new-fangled notions of justice and equal treatment the Constitution windily espouses. Those same sex couples who did not marry in 2008 get the old familiar NO. The right of traditional hate is great.

source: Travels in a Gay Nation: portraits of LGBTQ Americans by Philip Gambone

Barney Frank outs Sam Rayburn

In Philip Gambone’s interview with Massachusetts Congressional Representative Barney Frank, Frank recalls that, shortly after he came out publicly, House Speaker Tip O’Neill said to him, “ ‘Oh, Barney, I’m so sorry. I thought you were going to be the first Jewish Speaker,’ meaning that as an out gay man I couldn’t become Speaker. I could have told him that there had already been two gay Speakers: Joe Martin and Sam Rayburn.”

The office building for Congressional Reps is named after Sam Rayburn. Rayburn, according to Wikipedia, “was a Democratic lawmaker from Bonham, Texas, who served as the Speaker of the U.S. House of Representatives for seventeen years, the longest tenure in U.S. history.”

Joseph Martin was a Massachusetts Republican and served as Speaker in a couple two year periods in the 40s and 50s.

I don’t know where Barney Frank got his information on the personal lives of these two men. But, you know, on this I’ll trust Barney.

source: Travels in a Gay Nation: portraits of LGBTQ Americans by Philip Gambone

The Hotsy Totsy Club

I know Lillian Faderman for her histories of lesbians in the U.S., Surpassing the Love of Men: Romantic Friendship and Love Between Women from the Renaissance to the Present and Odd Girls and Twilight Lovers : A History of Lesbian Life in Twentieth-Century America. (Someday I will read them!) I didn’t know Lillian Faderman put herself through school working as a stripper.

When I read that she’d stripped at the Hotsy Totsy Club I said to myself, “The Hotsy Totsy Club is a strip club. That explains the name. I’d always wondered about its cute/racy, quaint/titilating name.” I’ve passed the Hotsy Totsy Club lots of times going up San Pablo Ave to Target or Abby Pet Hospital. From the outside it’s a dark little box. No windows. One neon sign, not too garish, the name and nothing else.

Having looked up their website I wonder if perhaps the Hotsy Totsy Club is a strip club no longer. (Faderman’s stint there was all the way back in 1958.) Nothing about stripping on the Hotsy Totsy Club website. Alongside the logos for Best Neighborhood Bar 2010 (awarded by the San Francisco Chronicle) and Best Dive Bar Renovation 2009 (awarded by The East Bay Express), the homepage does offer, “Transgressive cinema, adults only, always free,” so there seems to be something Hotsy-Totsy-ish still afoot.

source: Travels in a Gay Nation: portraits of LGBTQ Americans by Philip Gambone

“a conversation across boundaries of identity”

[O]ver time and with exposure, people learn to live amicably with gay and lesbian people. Indeed, he says, because of the presence of openly gay people in the world, a ‘perspectival shift’ occurs, one that breaks down old prejudices and barriers.

That’s Philip Gambone’s paraphrase of Kwame Anthony Appiah. Gambone interviewed Appiah for his Travels in a Gay Nation: portraits of LGBTQ Americans.

While I agree with the idea (mostly), I am troubled to recall Daniel Jonah Goldhagen’s accounts of neighbors butchering neighbors, even celebrating the execution of blood relatives, that occurred in Rwanda and in Bosnia. These monstrous acts took place despite the future victims living cheek-by-jowl with their future killers. I remember Goldhagen describing an ethnically Tutsi woman being murdered with her half-Hutu babies by the relatives of her Hutu husband. I remember elsewhere reading accounts of Bosnian Muslims being driven from their homes by Bosnian Serbs beside whom they’d lived their entire lives, some of whom they’d fed at their dinner table, had considered friends.

Appiah does advocate a little bit more than mere proximity, it seems. Gambone says in his book, Cosmopolitanism: ethics in a world of strangers, “Appiah emphasizes what he calls ‘conversations across boundaries of identity’ – the imaginative engagement with the experience and ideas of others – as a way to help people get used to one another and thus develop more harmonious relationships and happier lives.”

In Rwanda and Bosnia, Goldhagen says, an intragroup conversation existed among the future killers that persisted over time and which derogated the ‘others’/their future victims, and regularly fixed on these ‘others’ the blame for Hutu or Serb misfortunes. Perhaps a “conversation across boundaries of identity” would have helped?

Born to Run

One of the books that garnered a big waiting list at the library last year was Born to Run: a hidden tribe, superathletes, and the greatest race the world has never seen by Christopher McDougall. I can’t say as I was all that interested in the book’s main subject – footraces – but a couple years ago K & I visited Mexico’s Copper Canyon. Before the trip I read up on the Tarahumara Indians who live in the Copper Canyon. There wasn’t much to read. While we were there we bought finely crafted little baskets offered by Tarahumara women at the entrance to our hotel and at canyon overlooks. I heard that Born to Run was about Tarahumara runners, among other things, so I thought I’d pick it up when the waiting list evaporated.

Although McDougall’s goofy persona grated on me at first, I soon got into the cast of characters – runners, Indians, scientists. Turns out it’s quite a fascinating pop science book, too, offering the argument that the human body evolved to run. No, not speed. Endurance running. Faster animals will tire before we will. It is, one of the scientists McDougall consults says, theoretically possible for a human being to run an antelope to death. The antelope will wear itself and overheat after a few hours and the human thumping along on its trail can just step up to the poor antelope panting in the dust and dispatch it. I’m not going to lay out the evidence here; it’s fun following McDougall as he puts it together.

The marathons McDougall discusses stretch to a hundred miles or more. Over that kind of mileage women, it seems, can compete in the same class with men. Here’s a charming little example:

[A]t the 2007 Hardrock 100, Emily Baer beat ninety other men and women to finish eighth overall while stopping at every aid station to breast-feed her infant son.

100. That’s 100 miles. In the Colorado mountains.

I wonder if baby Baer noted a difference in the milk.

“nothing at all to do with human beings”

Here’s a gentle riposte to recent languages DIR blog posts. To set the scene I have to tell you that “borrowers” are small persons who live secretly in human houses. They meet their needs by borrowing from the excesses of the house – a sock here, a thumbtack there, a broken cookie or corner of cheese.

Young Arrietty is new to her Aunt Lupy’s (which is hidden behind the lath & plaster of the wall) and she has learned that Lupy makes clothes for another borrower who is seen by everyone else as something of a wild thing – unlike the others he lives most the time out of doors. Homily is Arrietty’s mother.

”It’s very kind of you to make his suits,” said Arrietty …

“It’s only human,” said Lupy.

“Human!” exclaimed Homily, startled by the choice of word.

“Human – just short like that – means kind,” explained Lupy, remembering that Homily, poor dear, had had no education … “It’s got nothing at all to do with human beings. How could it have?”

source: The Complete Adventures of the Borrowers by Mary Norton

what do you know about your word?

Following up on yesterday’s idea, that before becoming literate people experience words as ahistorical, that is, a word means what it means now, as though it had just been invented and had never meant anything else. I’ve seen highly literate people so enamored of a word’s history that they seem convinced that history remains indelibly a part of the word’s body, that archaic meanings never quite go away, that they remain, at least, a subliminal meaning.

In her book on adopting the ways of the urban naturalist, Crow Planet, Lyanda Lynn Haupt recalls her early infatuation with the writings of Henry David Thoreau. Among the naturalist practices that Thoreau praised (& that Haupt recommends) is walking. Get out of your car. Get off your bike, even. Walk.

Haupt quotes a passage in which Thoreau waxes philosophic about “’sauntering, which word is beautifully derived “from idle people who roved about the country, in the Middle Ages, and asked charity, under the pretense of going “a la Sainte Terre,” to the Holy Land, till the children exclaimed, “There goes a Sainte-Terrer, a Saunterer, a Holy Lander.’”

After a little research Haupt declares Thoreau’s a “false etymology. … The modern lexicographic scholarship states that the origin of saunter is unknown,” though there are guesses, the Sainte Terre idea not being one currently given credit, it seems.

I’ve read about other false etymologies, particularly with regard to names, whether animal or place, that originated outside English. If one learns a bird’s name and it sounds like, say, Shouthead, it seems reasonable enough to assume that the bird was given that name because the darn thing shouts a lot. But suppose you were to learn that the first English-speakers asked the locals the name of the bird and the locals said something that sounded vaguely like “Shouthead”, the word meaning in the original language something entirely different, “Beautiful feathers,” maybe.

How significant is a word’s history to the word’s meaning if we have no knowledge of that history?

source: Crow Planet: essential wisdom from the urban wilderness by Lyanda Lynn Haupt

do you read?

In an article in The New Yorker (December 24 & 31, 2007) Caleb Crain looks into the possible passing of reading as a widely used skill. What would happen if people stopped reading? People didn’t always read, of course. Most people in the world still don’t, I’d wager. He looks at research into the way non-literate people use language. For them, he says, “Words have their present meanings but no older ones[.]”

Earlier this month I talked about the claim some make that when they use offensive words like “faggot” and “gay”* they don’t mean to denigrate gay people. One clever teen in a discussion thread I read put it this way (I’m paraphrasing): “The ‘gay’ I’m using to denigrate things and the ‘gay’ used to refer to homosexuals are not the same words. They’re homonyms. I don’t mean to refer to gay people when I say something stupid is ‘gay.’” I give the kid credit for a cleverness. It’s a lawyerly answer. Suppose gay people were completely accepted, even celebrated as a matter of course in this society; if ‘gay’ persisted as a put-down then a case might be made for their being two completely separate words that just happen to be spelled and sound alike. “Anti-gay people! Gawd, they are just so gay!”

I don’t see it. But I will add that when I was a kid I had no idea I was taking advantage of anti-gypsy stereotypes when I would say, “What a gyp!”, referring to a bad deal. I no longer use that word. When I learned the word I didn’t even know it was spelled like the first syllable of “gypsy” or that gypsies had a bad reputation. I probably thought of them as fairy tale characters, like pirates or witches.

--

* That is, I mean people will use "gay", which I don't consider offensive, in a way that is clearly intended to be offensive, as a synonym for "unacceptable". [update as of 1/23/11]

Coincidences

As you’ve noticed if you’ve seen my pile posts I’ve always got several books going. I read a little bit of one, then put it aside and read a little bit of another. Frequently, more than one book at the same reading session will mention the same something – Proust, say, or Plato. Maybe even referring to Proust’s madeleine or Plato’s shadows on the cave wall. One book will be a novel, the other will be a book on crows. Or whatever. It’s not like I’m reading two books about Proust – or Plato.

A couple days ago I found two different authors describing a scar on a woman’s belly as she was undressing.

My books are talking to each other.

spotting the egg

”Many kinds of birds have spotted eggs … Eggs do not grow spotted, but have spots ‘applied’ as they pass through the oviduct, sliding against special pigment-laden pores (which is why the markings so often look streaky).”

So birds color their eggs (beyond the single color brown, white, blue) much like humans do. We paint an egg, applying pigments with brushes. Birds paint their eggs, too, daubing paint on them as the eggs leave their butts. Who knew?

source: Crow Planet: essential wisdom from the urban wilderness by Lyanda Lynn Haupt

redefining homosexuality

There was nothing offensive in this love. That is to say, it wasn’t homosexual.

That’s from Kurt Vonnegut’s Sirens of Titan. The narrator is referring to Salo the Tralfamadorian’s love for Winston Rumfoord. Salo is an alien robot. A sexless alien robot, the text is at pains to emphasize. Rumfoord is human. The novel was published in 1959.

Homosexuality was, by definition, offensive. It’s true that Kurt Vonnegut frequently has a tongue lodged in a cheek, so one might suspect that Vonnegut was being over the top intentionally in equating homosexuality with offensiveness. That he was being ironic, even. On the other hand in 1959 few would have gotten the joke, if joke it was. Most readers of the time would have just nodded, or, perhaps, felt relief that the love being spoken of was not that nasty kind, but the kind purer even than het sex, the kind in which no sex is involved.

These days we gay folk refuse to be considered offensive merely for existing. We’ve made some progress. Though the abundant use of words like faggot and cocksucker and the ubiquitous That’s so gay! to denote the offensive, the unacceptable, the pathetic, the disgusting, means that Progress requires an asterix. Yes, we can legally marry in a few states, but our essential beings are still definitionally wrong. It’s a cultural embed so deep some who use the words just mentioned will claim they mean no insult to gay people, the words, they say, have nothing to do with homosexuality! They’re just taking advantage of a word everybody knows is bad, disapproving, ugly, that, in fact, that’s all they mean to express – disapproval, condemnation, disgust.

Well. You can be stupid. And stupider. And stupider yet. But how much brain damage do you have to sustain to be that stupid?

Dustin Heron

It’s January 2011? OK. Time to offer up this link I threw in my DIR doc three years ago. Write about it sometime, I told myself. I’ve been cleaning out a few of those today. One was on whether it’s becoming normal journalistic practice to mention the same-sex partner of a prominent figure being featured in a magazine profile. So far as that one went, I couldn’t figure out anything to say, really. It’s long been the practice of journalists to treat a gay relationship like a secret, a shameful one, perhaps, or one that they fear will lead to reader complaints (or editorial suspicion) or something. Best just not to mention it, even if the interview subject is fully forthright and proud. I had written some paragraphs trying to say something. I did not succeed. I’ve deleted that at last. I’ve now said at least as much as I previously said at length. Another potential post was on how Anne Sexton depicted God – Jesus in this case – in a poem. Uh. Just not up for that, you know.

So what have I decided to share?

Because I'm bored at work, I'm being drunk. I'm being drunk by the Ogre from H.R. His hands are enormous … He squeezes me in his hand and snaps the top of my head back like a soda can. I make an effervescent sound. My skull is filled with carbonation. Carbonation and porn. Porn begins to jump from my skull and run all over the office.

That’s by Dustin Heron. I discovered Heron in an issue of Watchword and asked him if he would read for Poetry & Pizza, the series I was coordinating (with Clive Matson & Katharine Harer) in San Francisco.

His blog, Because I’m Bored at Work, from which I snagged the above quote, seems to be on hiatus. There’s been no update since January 2008. Before that there had been no update since Jan ’07. I think my praising the blog and his Watchword story goosed Heron to write a couple entries.

But to make it a regular thing you need more motivation than a few nice words and one pizza parlor gig, I guess. Anyway. Still fun writing there to be encountered.

I bought his book, Paradise Stories, but haven’t read it yet. It’s got lots of stars at Good Reads.

Poetry & Pizza is also, by the way, on hiatus, permanent maybe. Had a good run.

pile of reading

My last pile of reading post was August 1st. At the time I was reading Worse Than War: genocide, eliminationism, and the ongoing assault on humanity, by Daniel Jonah Goldhagen. I finished the damn thing yesterday. Yes, the author says many valuable things. He offers ideas for preventing genocide, for instance, (or, as he has decided to rename it, “war against humanity”), ideas which include giving every new leader a handbook describing the likely punishments for engaging in eliminationism (the term Goldhagen prefers to genocide). The topic is so important that any book that tries out new thinking on it is important. I just wish I could recommend this one. I’m not telling anybody not to read it. I don’t have a better one to recommend.

I keep trying to offer up a critcism of Worse Than War and erasing what I write because, like I said, it’s such an important topic that I don’t want to do anything but recommend people spend time thinking and working on it, but the book …

Stuff I’m reading now:

Faster Than the Speed of Hope poems by Donna M. Lane
My favorites are the portraits of people Lane knows, friends, lovers, exes.

Crow Planet: essential wisdom from the urban wilderness by Lyanda Lynn Haupt
Having observed urban wildlife awhile (particularly crows), Haupt offers up a primer on how to be a naturalist in the city. More crow anecdotes please.

I Am Secretly an Important Man by Steven Jesse Bernstein
A collection of short prose published posthumously. I discovered Bernstein in The Outlaw Bible of American Poetry, which I finished reading last week. I wasn’t able to find a collection of Bernstein’s poems in the library, but did come across this. In “Murdered in the Middle of the Dance,” the poem in The Outlaw Bible, Bernstein engages in a magical realism that is both humorous and grotesque – the speaker of the poem cuts off his head then wanders about a party bleeding. I haven’t read anything so striking in Secretly yet, but I’m only a few pages in.

Sorry We’re Close poems by J. Tarin Towers
Enjoying the way Towers makes connections, leaps, a friend calls them. “I stop / caring about myself to try to fix the world for you. / No one can fix the world, but I show up with my tool kit: / … what can I do for you? / Nothing? Oh, well, I’m sorry I came. / I’ll go home and fix my broken bathtub if you don’t need me then. / Oh! Of course I’ll stay on so you can drown your boyfriend.”

The Ecco Anthology of International Poetry edited by Ilya Kaminsky and Susan Harris
Just started. Haven’t yet got past the Introduction. I am reading a lot of poetry lately. Big fat anthologies and slim volumes by individual poets.

Scott Pilgrim’s Precious Little Life by Bryan Lee O’Malley
I loved the movie made from this series of graphic novels, Scott Pilgrim vs. The World, and a library colleague likes the graphic novels better so I’m giving them a shot. So far this first graphic novel and the movie so closely parallel that it feels a bit like I’m reading the movie’s story boards.

Two Lines: a journal of translation, volume 13, 2006
I like the opportunity to read work from languages other than English. Haven’t read anything I love in this yet.

Kundalini: the evolutionary energy in man by Gopi Krishna
In my yoga practice lately I’ve been going through periods I’ve felt lightheaded, if not enlightened. The book is a memoir by a yogi who inadvertently accessed kundalini energy – and it came close to wrecking his life. Not quite a pageturner, tho.

The Complete Adventures of the Borrowers by Mary Norton
Four books under one cover. A fifth Borrowers book was published a few years later making the title no longer accurate. A copy of the first, titled simply The Borrowers, occupied a place on our bookshelf most of my childhood. I know my brother read it. But I could never get past more than a few pages. I admire Norton’s prose style in a way now that I would not have as a child and I find the gossiping of the mother mildly amusing, something that I’m sure bored me as a child, especially considering the emphasis Mrs Clock (one of the mouse-sized human “Borrowers” that live under the floor boards in English houses) places on class and propriety, things that would have puzzled me as a child.

Voices Within the Ark: the modern Jewish poets edited by Howard Schwartz and Anthony Rudolf
Another fat fat anthology. The writing is consistently good. Much allusion is made to the Torah (the Old Testament, more or less), and to the same old stories …

egg on your face

Feb ’09 I was writing about Oliver Sacks’ Musicophilia, and noted with contempt the writer’s notion that only human beings have a sense of rhythm. As I said at the time, “all it takes is one ‘single report’ and you got egg on your face.”

That spring I came across
an NPR story about animals groovin’. As I speculated in my February post, if any animal should have a sense of rhythm wouldn’t it be one that sings, maybe a bird? And now I see that researchers have found birds who dance. 14 species of parrots, at least. And, contra the expert Sacks quotes in his book, some elephants. They found these dancers, how? Through watching youtube videos!

Interestingly , Aniruddh Patel, the very scientist Sacks quotes categorically denying any animal the ability to shimmy to the beat, is quoted in the NPR story. “’ This is potentially scientifically very important,’” Patel says.

Follow the link and watch some birds shakin’ tail. It’s cute. And less than three minutes.

you can have an opinion on a topic, without having much information about it

Studies of political literacy among children “upholds the basic conclusion that kids tend to have little genuine awareness of political figures, political parties, or the political process.

“But how much more ignorant are kids than the general population? Not much, it turns out. … ‘[T]here is no evidence to suggest that an enfranchised adult population actually knows more than … teenager[s] …’ National political moods, it seems, happen without national political awareness.” Just because people don’t know the details about a subject, Ryan Grim says, it doesn’t mean they don’t have an opinion about it.

source: This Is Your Country on Drugs: the secret history of getting high in America by Ryan Grim

treatment over incarceration

“In 2000, California voters approved a program to provide drug treatment, rather than prison time, for nonviolent drug-possession offenders. A study of the law found that it saved the state $1.3 billion over its first six years, and that for every tax dollar invested, California saved $7 thanks to reductions in crime and health-care costs.”

I remember voting for that proposition. I’ve wondered how it’s worked out.

source: This Is Your Country on Drugs: the secret history of getting high in America by Ryan Grim

out of the bars, into the dens

“In 1827, the first year the federal government began tabulating opium imports, almost none was brought into the United States. Five years later, the number had climbed to around fifty thousand pounds. In several years during the 1830s and early 1840s, importation peaked at more than seventy thousand pounds. If a dose is less than half a gram – and it can often be much less – then seventy thousand pounds would be enough for more than thirty million opium highs in a nation with an 1840 population of roughly seventeen million. Importation statistics suggest that use continued to rise throughout the 1840s and 1850s.”

Ryan Grim notes that opium use tracked the success of the temperance movement – as people drank less they turned to another high to fill the need. But the bit about 30 million highs in a nation of 17 million seemed kind of, well, high. Looking at it again, two(ish) highs a year per person doesn’t seem all that dramatic. This is not a nation of junkies. Still, it’s quite a bump from “almost none.” A relatively small number of heavy users could account for a large fraction of that 30 million. That’s typically the case, isn’t it?

source: This Is Your Country on Drugs: the secret history of getting high in America by Ryan Grim

Vengeful Cruelty

“A striking feature of eliminationist assaults is that the perpetrators and the social groups they come from, represent, and in whose name they act regularly conceive themselves as reacting rather than acting. Believing that the victims have already perpetrated or intend to perpetrate great injury upon them, they understand their assault as essentially defensive, necessary to forestall further harm, rather than as offensive against an unthreatening party. Perpetrators’ and their supporters’ ease in convincing themselves they are justly giving the victims what the victims had inflicted or would inflict upon them, when it is overwhelmingly evident that this is wrong, demonstrates human beings’ great vulnerability to prejudices and ideologies positing that a disparaged, hated, or alien group poses a dire threat. This sense of victimhood, the rage it induces and the perpetrators’ self-righteousness in administering hard justice combine to produce an appetite for vengeance and pleasure in meting it out …”

The passage continues with examples from the Khmer Rouge of Cambodia, and the Soviets in their push against the retreating Germans in World War II (where vengeance rape against German women was an approved tactic).

The description of what author Daniel Goldhagen calls “Vengeful Cruelty” sounds to me an awful lot like the rhetoric of the contemporary Christian right wing in this country. The Christians bleat that they are victims. Victims! Beleagered and on the run in their own country – and threatened around the world – a vision of the world so at odds with the reality as to be truly frightening. If someone can believe something so clearly absurd, what monstrous acts do they think will be justified, will be necessary, now, while they have weapons and numbers to their advantage?

source: Worse Than War: genocide, eliminationism, and the ongoing assault on humanity by Daniel Jonah Goldhagen

“cosmological principle”

“If a person innocently surveyed the Germans’ treatment of Jews … he might … conclude … that the Germans kept the Jews alive … to satisfy some unknown cosmological principle requiring Jews’ suffering akin to the Aztecs’ belief that daily human sacrifice was necessary to make the sun rise.”

source: Worse Than War: genocide, eliminationism, and the ongoing assault on humanity by Daniel Jonah Goldhagen

Victory Cabbage

I remember the pique over the French government’s resistance to the U.S. invasion of Iraq led a member of Congress to propose renaming French Fries – Freedom Fries.

Back in World War One “sauerkraut was renamed Victory Cabbage.”

The guy for tweaking the French (like they cared?) musta knowed his histry.

source: This Is Your Country on Drugs: the secret history of getting high in America by Ryan Grim

scattering the ashes, part 2

Having posted one account of scattering ashes, I thought I’d follow up with another. Lynn Schooler is scattering the ashes of his father in an Alaskan stream:

“The ashes hissed as they entered the water, the heavier bits sinking immediately to the bottom beneath the salmon, settling into the gravel amid clusters of freshly spawned eggs; the lighter, powdery material clung to the surface, drifting in ribbons and patches through rafts of golden leaves. A trace of fine dust rose from the empty bag like smoke, twisted on the breeze, and dispersed.”

source: The Blue Bear by Lynn Schooler

“cause of death”

When I came upon Lynn Schooler’s description of the internment camp for Aleuts in Funter Bay, I was surprised, not remembering having heard of it before.

“On June 7, 1942, a special task force of the Imperial Japanese Army invaded Kiska Island, one of the westernmost islands in the Aleutian chain. … [I]n the turmoil that followed, U.S. troops evacuated more than 880 Aleuts from their treeless, windswept home and forced them into internment camps a thousand miles away in Funter Bay. While German POWs housed in well-built bunkhouses twenty miles west in Excusion Inlet organized orchestras and tried on warm woolen coats (courtesy of the Red Cross), the Aleut Americans were huddling in the dank, leaky remains of the abandoned cannery, dying of depression and medical neglect while trying to subsist on a meager diet of rice. The records of the sole harried doctor assigned to care for the declining Aleuts sometimes listed the cause of death as simply ‘pain.’ …

“During the summer of 1943, in spite of the fact that they had ostensibly been evacuated to protect them from the invading Japanese, most of the able-bodied men interned at Funter Bay were transported back to the Pribilof Islands to conduct an annual harvest of fur seals under the auspices of the federal government, leaving the women and children to fend for themselves. … When some … men expressed their dissatisfaction, they were labeled as mutineers, and the cook received orders not to feed them. … [E]pidemics of disease ravaged the [Funter Bay] camps … dystentery, influenza … measles …”

Ah, the Good War. The Greatest Generation. The golden days of yore.

source: The Blue Bear by Lynn Schooler

“crackles and snaps”

When you’re sitting on top of the water far from the surf and the air is calm the ocean seems to be a quiet place. If you were to dip your ear into the water, as Lynn Schooler does with a hydrophone off the Alaskan coast, hoping to locate the schools of herring that draw the hungry humpbacks to feed, you would hear a lot:

“I listened for the light, hissing static that can signal the presence of herring. The clicks and pops emitted by millions of tiny gills create a distinct underwater ‘signature’ that can sometimes be heard for miles and – if we were lucky – might be accompanied by the baritone rumbles and high-pitched squeals of hunting whales.

“The hydrophone chortled and whispered in the myriad voices of the ocean: a ratcheting whir – the voice of a porpoise using echo-location to feel its way through the depths; the hiss of strong currents stirring sand along the bottom; the innumerable tiny crackles and snaps that rise from hordes of crab, shrimp, bivalves, and unnameable bottom-crawling creatures; odd, indecipherable sounds that added to the depth of mystery in the black world beneath the Swift’s keel.”

source: The Blue Bear by Lynn Schooler

word of the day: hootch

“’Hootchenoo’ was as close as the first whites in Alaska could come to a proper pronunciation of Hutsnuwu – a village famous for its home brew and stills. Corrupted, the name of the village was shortened to ‘Hootch,’ and a new word signaling powerful, poor-quality liquor was introduced into American slang by traders and sailors returning home from the Inside Passage.”

source: The Blue Bear by Lynn Schooler

obey freely

After railing at the notion that ordinary killers in a genocide are forced into it, that they act against their will, it being inconceivable that your average person would so easily throw aside the belief that murder was wrong and grab a machete, Daniel Goldhagen quotes one of the Rwandan Hutu who did just that. Goldhagen says, these are “words that could serve as a motto for our age’s willing executioners, whether ordinary Germans, ordinary Serbs, or ordinary Hutu, ‘you obey freely.’”

Whole societies buy into the idea that some class of persons needs to be eliminated in order to avoid disaster (or to make way for some wondrous transformation). In societies that have perpetrated mass slaughter it is not difficult to find people who have killed their neighbors, even the children of their neighbors, and taunted and tortured them while doing it. These killers are often protected from legal retribution (if such becomes likely) because even those who did not actively wield a murder weapon agree something had to be done, something permanent, because things just couldn’t go on the way they were.

Is it easy to create the kind of animosity that explodes, when the circumstances are right, into an orgy of bloodletting? Probably not. It probably takes years of effort and persuasion, peer pressure, repetition. But that sort of effort and persuasion, that sort of mindnumbing repetition of irrational blaming, is not hard to find, even today, and probably in your neighborhood.

source: Worse Than War: genocide, eliminationism, and the ongoing assault on humanity by Daniel Jonah Goldhagen

scattering the ashes

“The sun was shining and the sky was blue with a few white clouds as I paddled closer toward the center of the lake. … Suddenly, out of nowhere, the sky got dark and big gusts of wind were blowing. … What I thought would be a touching ceremony between me and my mother turned into a hurried, workmanlike task as I pulled the plastic bag out of the box, opened it, and poured the contents into the lake, the wind blowing much of the ashes back in my face.”

Mark Oliver Everett was scattering his mother’s ashes in a lake that held fond memories of family outings. I’ve read a number of accounts of the scattering of ashes; when the ashes are spread upon the waters there often seem to be mischievous breezes lurking nearby. Everett’s is only the latest I’ve read in which a wind pops up and hurls the cremains irreverently back into mourners’ faces.

Should I find myself tasked with scattering I will know what to expect.

source: Things the Grandchildren Should Know by Mark Oliver Everett

you should pull yourself up by your own bootstraps, darn it!

“I was getting used to just pulling up my bootstraps (whatever that means) and taking care of the task at hand …”

A friend at work asked me about idioms. It reminded me of the other workmate who asked me what slang was. In neither case was I able to offer a great definition. For idiom I like this from Wikipedia, “an expression, word, or phrase whose sense means something different from what the words literally imply.” Although I would change that “imply” to “describe.” The point of saying you should “pull yourself up by your own bootstraps” isn’t to say anything about boots or literally getting up off the floor by tugging on them but (as phrases.org has it) “to exemplify the achievement in getting out of a difficult situation by [your] own efforts.” Nobody needed to give me a hand up, I was able to get off the floor completely through my own efforts!

Is it possible to get yourself up off the floor by pulling at your bootstraps, shoelaces, nose, penis, or hair? Well. Maybe. One of the origins of the metaphor, I suspect, was the respect it gave to the inherent difficulty. If you could do it, you were due a lot of credit. But metaphors are pernicious. Unlike pulling yourself up by bootstraps metaphors are easy. You can throw them at people, cover up reasoned arguments with them, and create seductive irrelevancies. Too often we argue about the metaphor rather than the problem. This redounds to the benefit of the dishonest debater.

The quote that heads my post is ripped from Mark Oliver Everett’s memoir Things the Grandchildren Should Know. Everett is the creative force behind EELS, a rock band. He’s no dummy but it’s weird he doesn’t even get the idiom right. In this age of easy internet research – I googled “bootstraps” and found the phrases.org explanation in under five seconds – getting shit wrong should be harder.

what passes for reason

In 2006 the New York State Court of Appeals “rejected the view that the ban against same-sex marriage [in that state] was irrational and arbitrary and therefore unconstitutional.”

The Court, desperately trying to cobble together a rationale that wasn’t purely arbitrary, came up with this drug fantasy: “The court reasoned that … same-sex couples can only have children … through careful planning. In contrast … [because] different-sex couples can ‘become parents [by] accident’ … heterosexual couples … are more likely to be unstable … [T]he court concluded that it was rational for the legislature to provide protection to the more unstable … relationships while denying protection to the more stable …” In other words, heterosexual relationships are likelier to be more “’casual and temporary’” than gay ones.

How excluding same-sex couples from protection was supportive to the casual and temporary straights was left unexplained. Legal protections destabilize the steady at the same time they help out the casual? I guess allowing people to marry who are less likely to divorce would put divorce court judges out of work!

That’s what passes for reason in homophobic judges!

We can have a cynical laugh, I suppose, at the turning on its head of one of the most deeply held traditional prejudices against gay relationships -- if such laughter doesn’t hurt your gut more than just drinking.

source: From the Closet to the Courtroom: five LGBT rights lawsuits that have changed our nation by Carlos A. Ball

stuff I got at the SF Zine Fest

Labor Day Weekend saw another SF Zine Fest.

What I got:

John Porcellino’s King-Cat Comics & Stories #71 – and a King-Cat Tshirt!

into the grid a tiny zine about being a librarian

We’ll Never Have Paris Spring 2010 – a zine on the theme “things never meant to be” – when I saw the come-on on the cover “NOW WITH POETRY!” I asked the editor if that had killed sales. She said, “I didn’t use to publish poetry.”

Cliterally Speaking mini-comics by April Thompson and Quintessa Malranga, mostly

Notes on Conflict mini-comics by Susie Cagle – a trip to Israel

The Frog Prince a full-size comic by Lauren Skinner

Kent bought some stuff, too.

“Ease awes.”

“Ease awes,” says Ron Silliman in his essay “Of Theory, To Practice.”

What the hell is he talking about?*

Here’s the context: “Once reading strategies catch up to those of writing, a lot of complexity is going to dissolve. Ease awes. For good reason.”

He’s been talking about the “difficult or obscure” nature of much modern poetry and says once readers “catch up to” the writers that difficulty will “dissolve” into “ease.” Ease? And ease awes! It does? I mean, when someone says, “You make it look easy,” they’re typically talking to a person doing something the speaker has already discovered is NOT easy. So there’s awe in that, awe in appreciating a performance of a difficult act in a manner that makes it look easy.

But once one has achieved a facility in something such that it feels easy, one ceases to be awed by it. It becomes matter-of-fact, just something you can do. So is Ron talking about others who haven’t yet got it? Readers who haven’t yet achieved an ease with the (only apparently) obscure will be awed by readers who have? That sounds unlikely, both as a reading of what Ron means to say, and as something that might happen.

Whatever.

I didn’t quote the sentence to hassle Ron about it. I quote the sentence because it is just so gawdam fun.

“Ease awes.”

Ease awes!

Say it eight times fast. Ease-awes-ease-awes-ease-awes-eez-oz-ee-zaws-ees-ahs-

See-saws!

Esau’s!

‘E’s Oz!

source: Postmodern American Poetry, edited by Paul Hoover

from John Cage’s "Themes & Variations"

Activity, not communication.

Process instead of object.

Boredom plus attention = becoming interested.

Music is permanent; only listening is intermittent (Thoreau).

source: Postmodern American Poetry, edited by Paul Hoover

“Mountain Mountain Mountain”

In the comentario under the poem “Palabra de Mujer” in his book Caminante John Oliver Simon notes that “Cerro Huitztepec,” a place name in Chiapas, Mexico, “means Mountain Mountain Mountain in Spanish, Mayan, and Nahuatl respectively.”

Puts me in mind of my British Life & Culture teacher 22 years ago in London. He said the River Avon (Shakespeare’s brook!) essentially means River River in English and Celtic. This is probably true of more place names than we realize. When a people comes to a land new to them they ask the present natives what things there are called. If “Avon” doesn’t mean anything to you, it sounds like a proper name, so you have to add a clarifying noun. River Avon doesn’t mean River River to an English speaker because Avon doesn’t mean anything to an English speaker.

“Adam”, I once read, means “Man” so any man named Adam is named redundantly. The Dine people (Dine being what the Navajo call themselves) translates as The People people.

I think this is called semantic opacity. Something “semantically opaque … passe[s] through a system without its contents being inspected or manipulated as if it was a black box.” A “black box” being a box no one thinks to open?

John Oliver Simon on Ron Silliman

In Caminante, John Oliver Simon’s sequence of poems written during a several-month travel through Latin America, Simon includes “comentarios” in prose after each poem. The comentario gives the poem context (where it was written, who was around) and explains obscurities and culturally specific references. Under the poem “Not Language”, Simon takes on Ron Silliman:

“’the lie of closure,’ writes l*a*n*g*u*a*g*e poet Ron Silliman, lying to us and to himself on every possible level. Our raw material as poets is not words but things, not syntax but lives. Mortal, we work toward an ending.”

strapling

context: “Sadir laughed and hoisted me up by my arm. He was a strapling of a man, as strong and ropy as a marathoner. I figured him for a rock climber. The mountains had made him ageless – he could have been twenty-five or forty.”

source of quote: Chasing the Sea: lost among the ghosts of empire in Central Asia, by Tom Bissell

Consider this a sequel to my May 26 post. In his book on the great apes Paul Raffaele described a gorilla nest in which the animal had “snapped and bent some striplings together …” In my May 26 post I noted that I was unable to find a definition of stripling that matched Raffaele’s use of the word. A stripling is not a form of plant growth. A stripling is a young man.

Similarly, I was unable to locate a definition of “strapling” that matched Tom Bissell’s use of the word. The urban dictionary offers, “incredibly good at sex,” and gives this sentence for context, “The strapling young lad pleasured her all night long.”

I don’t think the urban dictionary’s definition is the one Bissell had in mind. “Strapling” does not occur at Dictionary.com or in the Microsoft Word dictionary. Perhaps Bissell confused the words “strapping” (“tall and powerfully built,” according to the MS Word dictionary) and “stripling.”

I remember the strange “strapping” from my childhood. It always seemed to occur in a phrase like, “He was a strapping young man.” Thus I assumed it meant “healthy” or maybe good-natured. When I finally cracked a dictionary to see what it said I learned “strapping” was supposed to mean “muscular.” Tom Bissell’s new friend was certainly muscular – and powerful. If Sadir could have been 25, he must have seemed youthful (whatever “ageless” quite means), so “stripling” must have echoed in Bissell’s brain.

Strapling – it’s not a bad coinage. I rather doubt, though, that “stripling” and “strapping” remain familiar enough for their “strapling” offspring to achieve a long life.

word of the day: climacteric

context: “In the fall of 1996, while my fellow volunteers and I underwent our Peace Corps training, Uzbekistan was suffering its largest agricultural shortfall in history. I knew nothing of this. Nor did I know about the potentially climacteric deals with Western companies such as McDonald’s melting into air because of the Uzbek government’s devotion to nativistic, strong-arm economics.”

Tom Bissell is saying that, even if you were inside Uzbekistan, it was hard to know much about it.

definition: “any critical period”
source: dictionary.com

So those “climacteric deals with … McDonald’s” were crititcally timed deals? The opportunity not grasped at once was lost? … McDonald’s? Yeah. Won’t see its like again.

The “critical period” definition seemed most apropos. However, the main definition seems to be: menopause …

source of quote: Chasing the Sea: lost among the ghosts of empire in Central Asia, by Tom Bissell

pile of reading

The New Yorker, Dec. 10, 2007
Yes, I’m reading 2 1/2 year old New Yorkers. Hendrik Hertzberg starts “The Talk of the Town” column by castigating “the Bush Administration [over its] Mesopotamian misadventure.” There’s an essay on medicine by Atul Gawande. I recently read a collection of Gawande’s called Complications, a mix of journalism and memoir that reminded me of Lewis Thomas.

Caminante, poems by John Oliver Simon
I’ve met John Oliver Simon and we have friends & acquaintances in common. I’ve never cottoned to his poetry, but I wondered if I’d never given it enough of a chance. I’m enjoying this, a sort of Latin American haibun, in which Simon offers the poem first (always 8 lines) then follows with a prose piece placing the poem in the context of the journey through Latin America that he was taking in 1995-96; the prose also offers English translations of Spanish words in the poem and other helpful exposition. “Slide this chip under your tongue. / This stone is made of water. / Two-headed hurricane eagle crying.” In the following note Simon explains, “The two-headed golden eagle was traded out of the Sierra Nevada de Santa Marta in Colombia …”

The Garden Thrives: Twentieth-Century African-American Poetry, edited with an introduction by Clarence Major.
I found this on the clearance shelf at Half Price Books so it was really cheap. For some reason it jumped the line; I mean, I’ve got stacks of books that I’ve been looking forward to reading yet this relative newbie was the one I picked up.

Captains of the Sands, by Jorge Amado
Continuing to work my way through the many novels of Jorge Amado. When readers come to the Information Desk at the library looking for a new author to fall in love with, I have to admit I repeatedly recommend Amado. I started this then got distracted by life.

The Golden Ass: the transformations of Lucius by Apuleius, translated by Robert Graves
Haven’t gotten far in this either. Each time I read a few paragraphs I like it but I haven’t yet read more than a few paragraphs at a sitting.

Postmodern American Poetry, edited by Paul Hoover
About two-thirds of the way through and I’m discovering poets I like and rediscovering some I’d forgotten about. Michael Palmer: “You would like to live somewhere else // away from the exaggerated music / in a new, exaggerated shirt”

The Twelve Caesars by Suetonius
I don’t know if I’m really tackling this but when I picked it up last night I read this: “Caesar also put on a gladiatorial show, but had collected so immense a troop of combatants that his terrified political opponents rushed a bill through the House, limiting the number of gladiators that anyone might keep in Rome; consequently far fewer pairs fought than had been advertised.” Julius Caesar was just an up-and-comer at the time, not yet dictator, so he had to follow the law, which meant he had reduce the number of shows, which meant he opened himself up to the charge of false advertising. I mean, I’m totally charmed by Suetonius explaining why Caesar’s disappointment of a gladiatorial show wasn’t Caesar over-promising and under-delivering. No, he had to follow the law!

Worse Than War: genocide, eliminationism, and the ongoing assault on humanity, by Daniel Jonah Goldhagen
The prose is a bit leaden and repetitive and the subject deeply depressing, so I read only two or three pages at a time and wondered if I was going to make it through the book’s 600 pages. But then after describing how easy it is to kill many many people – and Goldhagen wasn’t talking about bombs, he was talking about clubs and small arms and machetes – he asks, “Why do the killers kill?” Do they approve of killing? When 40% of the population actively participates in the killing, and another 20% or more seems to approve, how did they get this far in their lives without whacking people over a place in line?

Chasing the Sea: lost among the ghosts of empire in Central Asia, by Tom Bissell
A mix of travel-writing, memoir, and history. Bissell returns to Uzbekistan years after having failed at a Peace Corps gig there. This time he’s on assignment. What happened to the Aral Sea?

pile of reading

A Single Hurt Color poems by Andrew Demcak
Goss 183 Casa Menendez Press, Bloomington IL
This is Andrew’s third book of poems. I bought it from him where he works as a children’s librarian at the Piedmont Branch of the Oakland Public Library. A few blocks away is the Kaiser Hospital where Kent was having surgery. I’d gotten an Oakland library card when Kent had his first surgery back in March. But I didn’t check anything out at the time. So this second time I was stuck in the neighborhood I made sure to check something out. Oakland library puts you on probation, see. When you first use your card you can only check out one item. Only once you’ve returned the item can you check out more and then up to whatever the limit is, which I forget. I checked out Assembly Required: notes from a deaf gay life, a collection of essays by Raymond Luczak, which I sat at a table to read. When I looked up I saw Andrew was at his desk, so I went over to talk with him. We met when he worked for the Berkeley library a few years ago. Having read his first book already I wondered if Andrew had a copy of his second book with him – I’d buy it! Andrew dithered a moment then went to look in the back room, emerging a moment later with A Single Hurt Color. “You can have it,” he said. “You don’t have to pay anything.” I gave him a ten dollar bill. Andrew wanted to give it back to me. I said, “Buy a drink or something.”

The Golden Ass: the transformations of Lucius translated by Robert Graves from Apuleius
Farrar Straus & Giroux, NY
I’ve barely started this.

Postmodern American Poetry edited by Paul Hoover
W.W. Norton, NY
I’m a bit past half way. Have been reading this anthology off & on for months.

American Hunks by David L. Chapman & Brett Josef Grubisic
Arsenal Pulp Press, Vancouver
Can’t say as I’m a huge muscle fan, but there’s a charming retro quality to this exhibition of Chapman’s collection of male hunk photos and drawings. It’s interesting watching the evolution of the depiction of the crafted male body over the 19th and 20th centuries. Chapman says he has no taste for the body builder form from the 70s to the present as those bodies display the unnatural effects of chemicals like steroids. Indeed, none of the photos in the book show off the hugely distorted bodies we’ve come to expect in contemporary body builder competitions.

Almost Human: a journey into the world of baboons by Shirley C. Strum
Random House, NY
I like reading naturalists’ accounts of animal watching. There are always such good stories among the nonhuman. At the point in the book I’m reading Strum is having to deal with human encroachment on the baboon troops. Though the land is marginal for agriculture the Kenyan government begins to settle farmers there. The baboons ignore the farms at first but when drought makes wild food scarce they notice the crops.

Worse Than War: genocide, eliminationism, and the ongoing assault on humanity by Daniel Jonah Goldhagen
Public Affairs, NY
Can’t read much of this book at a sitting, mainly because it’s depressing to read accounts of atrocities. Plus, it’s long.

A Garden of Peonies translations of Chinese oems into English verse, by Henry H. Hart
Stanford University Press, Stanford CA
Good quality translations from 1938. “The yellow leaves / Fall to the earth, / And the green moss / Is wet with dew.”

NEWAVE! the underground mini comix of the 1980s edited by Michael Dowers
Fantagraphics Books, Seattle WA
My brother David produced a number of mini comics back in the 80s. I even wrote scripts for some of ‘em. None, unfortunately, appears in this anthology. (Though David is mentioned.) Though I tried to keep an eye out for mini comics most of these are unfamiliar. The subtitle declares “of the 1980s” but the anthology starts in the 70s so it may be that much of the work in it originally appeared before I was even aware of mini comics.